http://understandingsociety.blogspot.com/2020/02/fascist-attacks-on-democracy.html
The hate-based murders of at least nine young people in Hanau, Germany this week brought the world's attention once again to right-wing extremism in Germany and elsewhere. The prevalence of right-wing extremist violence in Germany today is shocking, and it presents a deadly challenge to democratic institutions in modern Germany. Here is the German justice minister, quoted in the New York Times(link):
"Far-right terror is the biggest threat to our democracy right now," Christine Lambrecht, the justice minister, told reporters on Friday, a day after joining the country's president at a vigil for the victims. "This is visible in the number and intensity of attacks."Extremist political parties like the Alternative for Germany and the National Democratic Party (link, link) have moved from fringe extremism to powerful political organizations in Germany, and it is not clear that the German government has strategies that will work in reducing their power and influence. Most important, these parties, and many other lesser organizations, spread a message of populist hate, division, and distrust that motivates some Germans to turn to violence against immigrants and other targeted minorities. These political messages can rightly be blamed for cultivating an atmosphere of hate and resentment that provokes violence. Right-wing populist extremism is a fertile ground for political and social violence; hate-based activism leads to violence. (Here is an excellent report from the BBC on the political messages and growing political influence of AfD in Germany (link).)
Especially disturbing for the fate of democracy in Germany is the fact that there is a rising level of violence and threat against local elected officials in Germany over their support for refugee integration. (Here is a story in the New York Times (2/21/20) that documents this aspect of the crisis; link.) The story opens with an account of the near-fatal attack in 2015 on Henriette Reker, candidate for mayor of Cologne. She survived the attack and won the election, but has been subject to horrendous death threats ever since. And she is not alone; local officials in many towns and municipalities have been subjected to similar persistent threats. According to the story, there were 1,240 politically motivated attacks against politicians and elected officials (link). Of these attacks, about 33% are attributed to right-wing extremists, about double the number attributed to left-wing extremists. Here is a summary from the Times story:
The acrimony is felt in town halls and village streets, where mayors now find themselves the targets of threats and intimidation. The effect has been chilling.
Some have stopped speaking out. Many have quit, tried to arm themselves or taken on police protection. The risks have mounted to such an extent that some German towns are unable to field candidates for leadership at all.
"Our democracy is under attack at the grass-roots level," Ms. Reker said in a recent interview in Cologne's City Hall. "This is the foundation of our democracy, and it is vulnerable."This is particularly toxic for the institutions of democratic governance, because the direct and obvious goal is to intimidate government officials from carrying out their duties. This is fascism.
What strategies exist that will help to reduce the appeal of right-wing extremism and the currents of hatred and resentment that these forms of populism thrive on? In practical terms, how can liberal democracies (e.g. Germany, Britain, or the United States) reduce the appeal of white supremacy, nationalism, racism, and xenophobia while enhancing citizens' commitment to the civic values of equality and rule of law?
One strategy involves strengthening the institutions of democracy and the trust and confidence that citizens have in those institutions. This is the approach developed in an important 2013 issue of Daedalus (link) devoted to civility and the common good. This approach includes efforts at improving civic education for young people. It also includes reforming political and electoral institutions in such a way as to address the obvious sources of inequality of voice that they currently involve. In the United States, for example, the prevalence of extreme and politicized practices of gerrymandering has the obvious effect of reducing citizens' confidence in their electoral institutions. Their elected officials have deliberately taken policy steps to reduce citizens' ability to affect electoral outcomes. Likewise, the erosion of voting rights in the United States through racially aimed changes to voter registration procedures, polling hours and locations, and other aspects of the institutions of voting provokes cynicism and detachment from the institutions of government. (McAdam and Kloos make these arguments in Deeply Divided: Racial Politics and Social Movements in Postwar America.)
Second, much of the appeal of right-wing extremism turns on lies about minorities (including immigrants). Mainstream and progressive parties should do a much better job of communicating the advantages to the whole of society that flow from diversity, talented immigrants, and an inclusive community. Mainstream parties need to expose and de-legitimize the lies that right-wing politicians use to stir up anger, resentment, and hatred against various other groups in society, and they need to convey a powerful and positive narrative of their own.
Another strategy to enhance civility and commitment to core democratic values is to reduce the economic inequalities that all too often provoke resentment and distrust across groups within society. Justin Gest illustrates this dynamic in The New Minority; the dis-employed workers in East London and Youngstown, Ohio have good reason to think their lives and concerns have been discarded by the economies in which they live. As John Rawls believed, a stable democracy depends upon the shared conviction that the basic institutions of society are working to the advantage of all citizens, not just the few (Justice as Fairness: A Restatement).
Finally, there is the police response. Every government has a responsibility to protect its citizens from violence. When groups actively conspire to commit violence against others -- whether it is Baader-Meinhof, radical spinoffs of AfD, or the KKK -- the state has a responsibility to uncover, punish, and disband those groups. Germany's anti-terrorist police forces are now placing higher priority on right-wing terrorism than they apparently have done in the past, and this is a clear responsibility for a government with duty for ensuring the safety of the public (link). (It is worrisome to find that members of the police and military are themselves sometimes implicated in right-wing extremist groups in Germany.) Here are a few paragraphs from a recent Times article on arrests of right-wing terrorists:
BERLIN — Twelve men — one a police employee — were arrested Friday on charges of forming and supporting a far-right terrorism network planning wide-ranging attacks on politicians, asylum seekers and Muslims, the authorities said.
The arrests come as Germany confronts both an increase in violence and an infiltration of its security services by far-right extremists. After focusing for years on the risks from Islamic extremists and foreign groups, officials are recalibrating their counterterrorism strategy to address threats from within.
The arrests are the latest in a series of episodes that Christine Lambrecht, the justice minister, called a "very worrying right-wing extremist and right-wing terrorist threat in our country."
"We need to be particularly vigilant and act decisively against this threat," she said on Twitter. (link)
(This opinion piece in the New York Times by Anna Sauerbrey (link) describes one tool available to the German government that is not available in the United States -- strong legal prohibitions of neo-Nazi propaganda and incitement to hatred:
"There is the legal concept of Volksverhetzung," the incitement to hatred: Anybody who denigrates an individual or a group based on their ethnicity or religion, or anybody who tries to rouse hatred or promotes violence against such a group or an individual, could face a sentence of up to five years in prison.Because of virtually unlimited protection of freedom of speech and association guaranteed in the First Amendment of the Bill of Rights, these prohibitions do not exist in the United States. Here is an earlier discussion of this topic (link).)
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