https://www.bradford-delong.com/2019/02/simon-johnson-_saving-capitalism-from-economics-101-by-simon-johnson-project-syndicatehttpswwwproject-syndicate.html
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"[T]he amount of basic income was 560 euros per month. This corresponded to the monthly net amount of the basic unemployment allowance and the labour market subsidy provided by Kela (the Social Insurance Institution of Finland). Two thousand persons aged 25–58 years who received an unemployment benefit from Kela in November 2016 were selected for the actual experiment. They were selected through random sampling without any regional or other emphasis. ... Despite its deficiencies, the Finnish experiment is exceptional from an international perspective in that participation in the experiment was compulsory and it was designed as a randomised field experiment."The effects on employment during the first year of the experiment (that is in 2017) turn out to be essentially nonexistent
Of the persons who in November 2016 received an unemployment benefit from Kela, 57 per cent had no earnings or income from self-employment in 2017. The figures also reveal that the average income of those who had been in employment was only around 9,920 euros. ... [T]he experiment did not have any effect on employment status during the first year of the experiment. The number of annual days in employment for the group that received a basic income is on average about half a day higher than for the control group. Overall, receipt of any positive earnings or income from self-employment, either from the open labour market or the subsidised labour market, is about one percentage point more common in the treatment group. However, resulting earnings and incomes from self-employment turned out to be 21 euros smaller.In other results based on phone surveys, those who received the universal basic income expressed greater confident in their own future, and they expressed a belief that it would be easier to accept a future job offer. It will be interesting to see if these attitudes lead to actually higher employment as the 2018 data becomes available .
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y Frank Ackerman
Fourth in a series on climate policy; find Part 1 here, Part 2 here, and Part 3 here.
We need a price on carbon emissions. This opinion, virtually unanimous among economists, is also shared by a growing number of advocates and policymakers. But unanimity disappears in the debate over how to price carbon: there is continuing controversy about the merits of taxes vs. cap-and-trade systems for pricing emissions, and about the role for complementary, non-price policies.
At the risk of spoiling the suspense, this blog post reaches two main conclusions: First, under either a carbon tax or a cap-and-trade system, the price level matters more than the mechanism used to reach that price. Second, under either approach, a reasonably high price is necessary but not sufficient for climate policy; other measures are needed to complement price incentives.
A carbon tax raises the cost of fossil fuels directly, by taxing their carbon emissions from combustion. This is most easily done upstream, i.e. taxing the oil or gas well, coal mine, or fuel importer, who presumably passes the tax on to end users. There are only hundreds of upstream fuel producers and importers to keep track of, compared to millions of end users.
A cap-and-trade system accomplishes the same thing indirectly, by setting a cap on total allowable emissions, and issuing that many annual allowances. Companies that want to sell or use fossil fuels are required to hold allowances equal to their emissions. If the cap is low enough to make allowances a scarce resource, then the market will establish a price on allowances – in effect, a price on greenhouse gas emissions. Again, it is easier to apply allowance requirements, and thus induce carbon trading, at the upstream level rather than on millions of end users.
If the price of emissions is, for example, $50 per ton of carbon dioxide, then any firm that can reduce emissions for less than $50 a ton will do so – under either a tax or cap-and-trade system. Cutting emissions reduces tax payments, under a carbon tax; it reduces the need to buy allowances under a cap-and-trade system. The price, not the mechanism, is what matters for this incentive effect.
A review of the economics literature on carbon taxes vs. cap-and-trade systems found a number of other points of similarity. Either system can be configured to achieve a desired distribution of the burden on households and industries, e.g. via free allocation of some allowances, or partial exemption from taxes. Money raised from either taxes or allowance auctions could be wholly or partially refunded to households. Either approach can be manipulated to reduce effects on international competitiveness.
And problems raised with offsets – along the lines of credits given too casually for tree-planting – are not unique to cap and trade. A carbon tax could emerge from Congress riddled with obscure loopholes, which could be as damaging to the integrity of carbon pricing as any of the poorly written offset provisions of existing cap-and-trade systems. More positively speaking, either approach to carbon pricing can be carried out either with or without offsets and tax exemptions.
Compared to the numerous similarities between the two approaches, the list of differences is a shorter one. A carbon tax is easier and cheaper to administer. In theory, a carbon tax provides certainty about the price of emissions, while a cap-and-trade system provides certainty about the quantity of emissions (in practice, these certainties can be undone by too-frequent tinkering with tax rates or emissions caps).
Cap-and-trade systems have been more widely used in practice. The European Union's Emissions Trading System (EU ETS) is the world's largest carbon market. Others include the linked carbon market of California and several Canadian provinces, and the Regional Greenhouse Gas Initiative (RGGI) among states in the Northeast.
Numerous critics have pointed to potential flaws in cap-and-trade, such as overly generous, poorly monitored offsets. Many recent cap-and-trade systems, introduced in a conservative era, began with caps so high and prices so low that they have little effect (leaving them open to the criticism that the administrative costs are not justified by the skimpy results). The price must be high enough, and the cap must be low enough, to alter the behavior of major emitters.
The same applies, of course, to a carbon tax. Starting with a trivial level of carbon tax, in order to calm opponents of the measure, runs the risk of "proving" that a carbon price has no effect. The correct starting price under either system is the highest price that is politically acceptable; there is no hope of "getting the prices right" due to the uncertain and potentially disastrous scope of climate damages.
Perhaps the most salient difference between taxes and cap-and-trade is political rather than economic: in an era when people like to chant "no new taxes", the prospects for any initiative seem worse if it involves a new tax. This could explain why there is so much more experience to date with cap-and-trade systems.
Some carbon emitters, for instance in electricity generation, have multiple choices among alternative technologies. In such cases, price incentives alone are powerful, and producers can respond incrementally, retiring and replacing individual plants when appropriate. Other sectors face barriers that an individual firm cannot usually overcome on its own. Electric vehicles are not practical without an extensive recharging and repair infrastructure, which is just beginning to exist in a few parts of the country. In this case, no reasonable level of carbon price can, by itself, bring an adequate nationwide electric vehicle infrastructure into existence. Policies that build and promote electric vehicle infrastructure are valuable complements to a carbon price: they create a combined incentive to move away from gasoline.
Yet another reason for combining non-price climate policies with a carbon price is that purely price-based decision-making can be exhausting. People could calculate for themselves the fuel saved by buying a more fuel-efficient car and subtract that from the sticker price of the vehicle, but it is not an easy calculation. Federal and state fuel economy standards make the process simpler, by setting a floor underneath vehicle fuel efficiency.
When buying a major appliance, it is possible in theory to read the energy efficiency sticker on the carton, calculate your average annual use of the appliance, convert it to dollars saved per year, and see if that savings justifies purchase of a more efficient appliance. But who does all that arithmetic? Even I don't want to do that calculation, and I have a PhD in economics and enjoy playing with numbers. My guess is that virtually no one does the calculation consistently and correctly. On the other hand, federal and state appliance efficiency standards have often set minimum levels of required efficiency, which increase over time. It's much more fun to buy something off the shelf that meets those standards, instead of settling in for an extended data-crunching session any time you need a new fridge, air conditioner, washing machine…
In short, the carbon price is what matters, not the mechanism used to adopt that price. And whatever the price, non-price climate policies are needed as well – both to build things that no one company can do on its own, and to make energy-efficient choices accessible to all, without heroic feats of calculation.
Frank Ackerman is principal economist at Synapse Energy Economics in Cambridge, Mass., and one of the founders of Dollars & Sense, which publishes Triple Crisis.
Each step in the development of the bourgeoisie was accompanied by a corresponding political advance of that class. An oppressed class under the sway of the feudal nobility, an armed and self-governing association in the medieval commune: here independent urban republic (as in Italy and Germany); there taxable "third estate" of the monarchy (as in France); afterwards, in the period of manufacturing proper, serving either the semi-feudal or the absolute monarchy as a counterpoise against the nobility, and, in fact, cornerstone of the great monarchies in general, the bourgeoisie has at last, since the establishment of Modern Industry and of the world market, conquered for itself, in the modern representative State, exclusive political sway. The executive of the modern state is but a committee for managing the common affairs of the whole bourgeoisie. Marx and Engels, Communist ManifestoAnd here is his account of the establishment of the French "bourgeois republic" following the Revolution of 1848:
Upon the bourgeois monarchy of Louis Philippe, only the bourgeois republic could follow; that is to say, a limited portion of the bourgeoisie, having ruled under the name of the king, now the whole bourgeoisie was to rule under the name of the people. The demands of the Parisian proletariat are Utopian tom-fooleries that have to be done away with. To this declaration of the constitutional national assembly, the Paris proletariat answers with the June insurrection, the most colossal event in the history of European civil wars. The bourgeois republic won. On its side stood the aristocracy of finance, the industrial bourgeoisie; the middle class; the small traders' class; the army; the slums, organized as Guarde Mobile; the intellectual celebrities, the parsons' class, and the rural population….
The defeat of the June insurgents prepared, leveled the ground, upon which the bourgeois republic could be founded and erected; but it, at the same time showed that there are in Europe other issues besides that of "Republic or Monarchy." It revealed the fact that here the BOURGEOIS REPUBLIC meant the unbridled despotism of one class over another. Karl Marx, The Eighteenth Brumaire of Louis Bonaparte, p. 10, 11The view here is perfectly clear — Marx describes the Republic of 1848 as the naked expression of the economic interests of the bourgeoisie, imposed on the whole of society through control of the state.
The epoch between December 20, 1848, and the dissolution of the constitutional assembly in May, 1849, embraces the history of the downfall of the bourgeois republicans. After they had founded a republic for the bourgeoisie, had driven the revolutionary proletariat from the field, and had meanwhile silenced the democratic middle class, they are themselves shoved aside by the mass of the bourgeoisie, who justly appropriate this republic as their property. This bourgeois mass was ROYALIST, however. A part thereof, the large landed proprietors, had ruled under the restoration, hence, was LEGITIMIST; the other part, the aristocrats of finance and the large industrial capitalists, had ruled under the July monarchy, hence, was ORLEANIST. The high functionaries of the Army, of the University, of the Church, in the civil service, of the Academy and of the press, divided them selves on both sides, although in unequal parts. Here, in the bourgeois republic, that bore neither the name of BOURBON, nor of ORLEANS, but the name of CAPITAL, they had found the form of government under which they could all rule in common. Already the June insurrection had united them all into a "Party of Order." Eighteenth Brumaire, p. 18Significantly, Marx's analysis of the few crucial years of French political history between 1848 and 1851 focuses entirely on segments of the propertied classes who vied for power in the National Assembly. Landowners want X, small owners want Y, large industrial owners want W, financiers want Z; and the individuals and parties representing these segments compete for power. And the actions of government reflect the goals and strategies of the strongest parties. Here is Marx's description of the crucial manipulation of the Constitution's election rules for the election of a president:
The law of May 31, 1850, was the "coup d'etat" of the bourgeoisie. All its previous conquests over the revolution had only a temporary character: They became uncertain the moment the National Assembly stepped off the stage; they depended upon the accident of general elections, and the history of the elections since 1848 proved irrefutably that, in the same measure as the actual reign of the bourgeoisie gathered strength, its moral reign over the masses wore off. Universal suffrage pronounced itself on.May 10 pointedly against the reign bourgeoisie; the bourgeoisie answered with the banishment of universal suffrage. The law of May 31 was, accordingly, one of the necessities of the class struggle. On the other hand, the constitution required a minimum of two million votes for the valid election of the President of the republic. If none of the Presidential candidates polled this minimum, then the National Assembly was to elect the President out of the three candidates polling the highest votes. At the time that the constitutive body made this law, ten million voters were registered on the election rolls. Eighteenth Brumaire, p. 39And, significantly, Marx describes this period of government as representing a coalition of two major groups of property owners, landed property and manufacture:
The parliamentary republic was more than a neutral ground on which the two factions of the French bourgeoisie— Legitimists and Orleanists, large landed property and manufacture— could lodge together with equal rights. It was the indispensable condition for their common reign, the only form of government in which their common class interest could dominate both the claims of their separate factions and all the other classes of society. As royalists, they relapsed into their old antagonism: into the struggle for the overlordship of either landed property or of money; and the highest expression of this antagonism, its personification, were the two kings themselves, their dynasties. Hence the resistance of the party of Order to the recall of the Bourbons. Eighteenth Brumaire, p. 54
But the INDUSTRIAL BOURGEOISIE also, in its fanaticism for order, was annoyed at the quarrels of the Parliamentary party of Order with the Executive. Thiers, Anglas, Sainte Beuve, etc., received, after their vote of January 18, on the occasion of the discharge of Changarnier, public reprimands from their constituencies, located in the industrial districts, branding their coalition with the Mountain as an act of high treason to the cause of order. Although, true enough, the boastful, vexatious and petty intrigues, through which the struggle of the party of Order with the President manifested it self, deserved no better reception, yet notwithstanding, this bourgeois party, that expects of its representatives to allow the military power to pass without resistance out of the hands of their own Parliament into those of an adventurous Pretender, is not worth even the intrigues that were wasted in its behalf. It showed that the struggle for the maintenance of their public interests, of their class interests, of their political power only incommoded and displeased them, as a disturbance of their private business…. Business being brisk, as still at the beginning of 1851, the commercial bourgeoisie stormed against every Parliamentary" strife, lest business be put out of temper. Business being dull, as from the end of February, 1851, on, the bourgeoisie accused thee Parliamentary strifes as the cause of the stand-still, and clamored for quiet in order that business may revive. Eighteenth Brumaire, p. 58-59Again, we find the same idea of the managing committee of (dominant factions of) the propertied classes.
This Executive power, with its tremendous bureaucratic and military organization; with its wide-spreading and artificial machinery of government — an army of office-holders, half a million strong, together with a military force of another million men— ; this fearful body of parasites, that coils itself like a snake around French society, stopping all its pores, originated at the time of the absolute monarchy, along with the decline of feudalism, which it helped to hasten. The princely privileges of the landed proprietors and cities were transformed into so many attributes of the Executive power; the feudal dignitaries into paid office-holders; and the confusing design of conflicting medieval seigniories, into the well regulated plan of a government, whose work is subdivided and centralized as in the factory…. Napoleon completed this governmental machinery. Eighteenth Brumaire, p. 69This clearly presents a topic for study: how does this "machinery of government" work? What is the social ontology of the ministries, offices, and agencies of government? Further, Marx raises a point that Nicos Poulantzas eventually characterizes as the "relative autonomy of the capitalist state":
Nevertheless, under the absolute monarchy, during the first revolution, and under Napoleon, the bureaucracy was only the means whereby to prepare the class rule of the bourgeoisie; under the restoration, under Louis Philippe, and under the parliamentary republic, it was the instrument of the ruling class, however eagerly this class strained after autocracy. Not before the advent of the second Bonaparte does the government seem to have made itself fully independent. The machinery of government has by this time so thoroughly fortified itself against society, that the chief of the "Society of December 10" is thought good enough to be at its head a fortune-hunter, run in from abroad, is raised on its shield by a drunken soldiery, bought by himself with liquor and sausages, and whom he is forced ever again to throw sops to. Hence the timid despair, the sense of crushing humiliation and degradation that oppresses the breast of France and makes her to choke. She feels dishonored. Eighteenth Brumaire, p. 70According to this passage, the government of Napoleon III has a degree of autonomy from the propertied interests of his period. "The machinery of government has by this time … thoroughly fortified itself against society." This idea too points to a more sophisticated understanding of the "machinery of government." This opens the door to a more nuanced theory of politics, including the possibility that other groups in society (environmentalists, workers, right-wing nationalists) may position themselves in ways that have substantial effect on the actions of government.
Poulantzas also seeks to explain how the capitalist state directly serves the interests of the capitalist class while being formally separated from the economy and from the direct control of the capitalists. Poulantzas's concept of the capitalist state is premised on its relative autonomy with respect to the economy and the fact that "it is this autonomy which, as a constant invariant, regulates the variations of intervention and non-intervention of the political in the economic, and of the economic in the political" (Poulantzas 1973, 143). The general concept of a class state, Poulantzas reminds us, does not require that the state be the direct instrument of the dominant class but only that it legitimize and reproduce the conditions and relations of domination and exploitation by which the ruling class is constituted. In capitalist social formations these conditions are defined by the existence of surplus value and the irresistible impetus to accumulate it that occurs when private property exists and labor power is completely commodified. Furthermore, in capitalist social formations, the members of the dominant class are in economic competition with each other, and their competing interests render them incapable of governing directly or with unanimity. Their only common interests, Poulantzas concludes, are that the exploited class be politically fragmented and that the existence of propertyless laborers "free" to sell their labor power be perpetuated.
Poulantzas argues that the peculiar characteristics of the capitalist mode of production do not require a state that directly represents the economic interests of the ruling classes; rather, they require a state that represents their political interest. However democratic a capitalist state may appear to be, Poulantzas maintains that it always functions as "the dominant class's political power center, the organizing agent of their political struggles" (Poulantzas 1973, 190). The state accomplishes this function by redefining agents of production, distributed in classes, as political subjects, distributed as individuals. The result is an effect of "individual isolation" that is then projected back, via the legal system, from the political realm into the economy to mask the existence of class relationships. The capitalist state is both the source and guarantor of the "rights" of isolated political subjects and thus of its own function of representing the unity of these isolated relations, that is, the body politic of "the people" and "the nation." In other words, "the state represents the unity of an isolation which because of the role played by the ideological, is largely its own effect. This double function of isolating [individuals] and representing [their] unity is reflected in the internal contradictions in the structure of the state" (Poulantzas 1973, 134).(Rereading The Eighteenth Brumaire creates a little bit of a sense of what Marx was getting at when he wrote in the first sentence of the essay that "Hegel says somewhere that all great historic facts and personages recur twice. He forgot to add: 'Once as tragedy, and again as farce.'" The lawlessness and recklessness of the current US president resonates with Marx's narrative of Napoléon le petit, in Victor Hugo's phrase.)